Friday, March 30, 2018

#120. 틀딱충 -- Shut up, gramps!

What kind of classes were you taking when you were a grade 9 student? In Canada, where I spent my grade 9 years, I took the core classes (English, French, math, science, physical education), and some electives (business studies, fine arts, and music).

While it did not immediately strike me as odd, I realized over the years that there was one core class that the Canadian education system was missing, that the Koreans thought were important. And that class was called "도덕 (ethics)." It is a core class starting in around grade 3 in Korea, and you take this class every year, well into your high school years.

These classes go by different names; "생활의 길잡이 (guide to everyday living) or 바른생활 (righteous living)" for the elementary school students, "도덕 (ethics/morals)" for middle school students, and "윤리 (ethics)" for high school students. Look at the textbook covers, which supposedly illustrates the ethical way of living.

Honestly speaking, the 도덕 classes were giveaways. They mostly taught you a slightly idealized version of common sense (at least, they should be common sense, if you grew up with good Korean values). While it was an annoying class to be in, I don't remember ever stressing out about the class material. However, looking at it from the perspective of a grown-up in a North American society, some of the values taught in a 도덕 class are pretty strange.

Here is a test question from a 도덕 class: Which of the following people have the most desirable attitude towards being in a relationship as an adolescent?
1. Smoke to look cool.
2. Ask to touch their body to satisfy their needs.
3. Make sure that the time and place of your dates are public.
4. Make it a deep relationship just between the two of you.
5. Meet privately, rather than meeting alongside many other friends.
The correct answer is 3 (not obvious at all, unless you're Korean!)
But in general, these classes teach you to be considerate of the others, and to be courageous in standing up for your morals and values. For example, it teaches you to be courteous and respectful to the elders in the society, and to listen to what they say, since they have years of wisdom; it also teaches you to give up your seats in public transit, if an elderly person gets on board; it also tells you never to raise your voices with an elder -- even if they make a mistake, you should be considerate, don't make them lose face, and privately point out their errors.

An ethical question might be: If you were not seated in a priority seating, and an old man with a cane hobbles in; do you give up your seat, or not?

Be considerate, respectful, and courteous, these ethics classes say. When you respect your elders, you will be respected when it is your turn to be the elderly of the society.

All of these things are, of course, completely reasonable to a Korean, especially considering that Korea is a country built upon Confucian values. However, with the development of the internet, and the ease of cultural exchange that comes with it, the Korean society is facing a fair bit of conflict in its ethical values.

The elderly, as they were taught, expect a certain level of respect and consideration from the younger generation. They expect that they will be given a seat by the younger Koreans whenever they board a public bus or a subway. They expect a certain degree of respect from the young. They expect all this, because they had given up their seats when they were young, and now it's their turn to reap the rewards of an ethical society.

If you're a Korean, you have likely seen pictures like this in your 도덕책 (ethics textbook).

However, the younger generation of Korea feels differently. While being over the age of 65 legally classifies you as an elder who should be respected, nowadays, 65-year-olds barely even have wrinkles, and they can certainly make a few stops on the bus while standing. There is no reason for them to give up their seats to these healthy-looking people, since they got there first. And the younger generation is not shy about speaking up. To the young of Korea, the expectations of the elders feel like entitlement.

So, the scenarios like the following are fairly common in Korea:

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A young Korean is dozing off in her seat on the subway. The subway is fairly empty, with open seats scattered throughout the car. The door opens, and an elderly man strolls in, leaning on his cane. Evidently deciding that hobbling over to an empty seat is too long of a trek, the man stands in front of the young Korean and expectantly stares at her.

The young woman, mostly asleep, doesn't notice the elderly man, who grows impatient and starts conspicuously muttering to himself:
"아휴, 오늘 다리가 참 많이 아프네." (Ugh, my leg really hurts today.)
When the young woman still doesn't notice, the man starts tapping the young woman's leg with his cane, escalating the force with each tap. When the young woman finally looks up, the old man explodes in fury, saying:
"요즘 젊은것들은 버릇이 없어요." (The young ones these days have no manners.)
Flustered, the young woman gets off at the next stop, while the people around the two are trying to calm down the man.

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The consensus among the younger generation of Korea is that these elders have too much entitlement. And so there is a certain degree of enmity between the younger Koreans and the older Koreans. Although many Koreans won't usually raise their voices to an elder, just like how they were taught in their 도덕 classes, they might whisper in their anger:

"와 저 틀딱충 진짜 너무하네." (Wow, that denture-clicking insect is just too much.)
or
"요즘은 틀딱이 벼슬이야." (Nowadays, clicking your dentures is a status symbol or something -- "벼슬" used to mean the status as a government official in Joseon Dynasty, but it makes more sense to translate this as a status symbol instead!)

As you can see, the word "틀딱" or "틀딱충" is an extremely derogatory term that refers to the elderly people (who behave in an entitled manner, or, in some annoying manner.) It comes from two Korean words "틀니" (dentures) and "딱딱" (onomatopoeia for click-clacking sounds).



Quite literally, the young Koreans are being derisive towards these older Koreans, who are often loud and vocal about not getting the treatment that they feel are entitled to, by evoking the imagery of dentures opening and closing, and making those clicking noises. And often, they add the suffix "-충," meaning "insect" (you can also say things like "맘충," those insects of mothers who don't take the time to educate their children.)

So, by calling an older person a "틀딱" or a "틀딱충," you are both making fun of the fact that they are old and obsolete (since they wear dentures), and the fact that they talk too much (since their dentures are making clicking noises).

You can even use this word to insult people even just a few years older than you (when they try to act like they are your elder), as a way of exaggerating, although if you use this word to someone in their twenties, say, it is no longer mortally offensive, as it would be if you said this word to a 70-year-old!

This means that you need to be very, very careful if you're using this word in real life. Sometimes, the older people do act terribly, and perhaps you feel that this is the only word you can use to insult them; however, you should brace yourself for the consequences, as it may very well backfire -- the bystanders might feel that you went too far, and side with the rude elderly person (such public humiliation!)

Unfortunately, judging by the viciousness of this word, all those ethics classes have done very little to the young generation of Koreans!
 

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