Saturday, June 24, 2017

Listening Exercise with Transcript #8: Hurry up!

Here is a short sketch from the TV show "Gag Concert (๊ฐœ๊ทธ ์ฝ˜์„œํŠธ)," which, unlike most Korean TV shows, takes the form of live stand-up comedy. It is the longest-running comedy program of Korea, having started in 1999, and it is still ongoing, although its popularity is not what it used to be.

The comedians would prepare a recurring theme, and broadcast a short skit loosely fitting this theme for weeks or months, based on the reception from the audience. So although the sketches were new every week, you could make an educated guess about how the skit would go.

One such theme, which was very popular and ran for years, was called "๋‹ฌ์ธ (world expert)." The rough idea is that an MC of an imaginary show called "๋‹ฌ์ธ์„ ๋งŒ๋‚˜๋‹ค" would introduce a guest (in reality, same comedian every time) who is the world expert at some random thing (the guest always appears with his top apprentice, called "์ˆ˜์ œ์ž" in Korean), because he practiced it for several years. When they put him to the test, however, he fails miserably, and he ends up being booted from the show.

So the title of this sketch series (it's called "์ฝ”๋„ˆ" or "corner" in Koreanized English) shows irony -- the letter "๋‹ฌ" means "to be an expert at, or to have transcendental expertise." This letter is most used in "ํ†ต๋‹ฌํ•˜๋‹ค" (to know everything).  The letter "์ธ" means "a person," as in "์ธ๋ถ€" (workman) or "๋ถ€์ธ" (wife). So "๋‹ฌ์ธ" actually means something more than just a "world expert" -- it's "someone who is so good that it feels like he transcends this world."

Anyway, here is the clip: see how much you can understand! (Warning: the dialogue is fast, so it is normal to not understand a word!)



And the transcript follows: B for the guy in black on right, and W for the guy in the middle wearing white (the guy wearing blue doesn't say anything.) To facilitate your understanding, proper nouns are placed in quotation marks! The explanation of the clip follows the transcript.

B: ๋„ค ์—ฌ๋Ÿฌ๋ถ„ ์•ˆ๋…•ํ•˜์‹ญ๋‹ˆ๊นŒ! "๋‹ฌ์ธ์„ ๋งŒ๋‚˜๋‹ค"์˜ "๋ฅ˜๋‹ด"์ž…๋‹ˆ๋‹ค. ์˜ค๋Š˜ ์ด์‹œ๊ฐ„์—๋Š” 16๋…„๋™์•ˆ ์‹œ๊ฐ„์˜ ์†Œ์ค‘ํ•จ์„...
W: ์•„~ ๋น , ๋น , ๋น , ๋น , ๋นจ๋ฆฌ ์–˜๊ธฐํ•ด. ๋นจ๋ฆฌ ๋นจ๋ฆฌ ๋นจ๋ฆฌ ์–˜๊ธฐํ•ด. ๋นจ๋ฆฌ ๋นจ๋ฆฌ!
B: ์‹œ๊ฐ„์˜ ์†Œ์ค‘ํ•จ์„ ๊นจ๋‹ซ๊ณ  ๊ธ‰ํ•œ ์„ฑ๊ฒฉ์œผ๋กœ ์‚ด์•„์˜ค์‹  ๊ธ‰ํ•œ ์„ฑ๊ฒฉ์˜ ๋‹ฌ์ธ, "์กฐํ‡ด ๊น€๋ณ‘๋งŒ" ์„ ์ƒ๋‹˜์„ ๋ชจ์…จ์Šต๋‹ˆ๋‹ค.
W: ์•„ ๊ฑฐ๊ฑฐ, ๋ญ ์ข€, "์กฐํ‡ด ๊น€๋ณ‘๋งŒ"์ด์—์š”, "์กฐํ‡ด ๊น€๋ณ‘๋งŒ." ๋นจ๋ฆฌ ์–˜๊ธฐํ•ด์•ผ์ง€ ๋ญ˜ ๊ทธ๋ ‡๊ฒŒ...
B: ์–ด์šฐ, ์ง„์งœ ์„ฑ๊ฒฉ ๊ธ‰ํ•˜์‹œ๋„ค!
W: ๊ทธ ์–˜๊ธฐ ํ•˜๋Š”๋ฐ ๊ธธ์–ด์š”? ์‹œ๊ฐ„์—†์–ด ์ฃฝ๊ฒ ๋Š”๋ฐ?
B: ๋„ค ์•Œ๊ฒ ์Šต๋‹ˆ๋‹ค... ์„ ์ƒ๋‹˜๊ป˜์„œ ์–ผ๋งˆ์ „์—...
W: ์–ผ๋งˆ์ „์— ๋ญ, ๋ญ?
B: ๋„ค, ์–ผ๋งˆ์ „์—...
W: ์•„, ๋ฌด์Šจ ์–˜๊ธฐ ํ•˜๋ ค๊ณ  ํ•˜๋Š”๋ฐ, ์ง€๊ธˆ? ์•„, ๋ฌด์Šจ ์–˜๊ธฐ ํ•˜๋ ค๊ณ , ์ง€๊ธˆ?
B: ์•„, ์•„๋‹ˆ, ๋„ค, ์–ผ๋งˆ์ „์— ๊ทธ ์ฑ…์„ ์“ฐ์…จ๋‹ค๊ณ ...
W: ์•„ ์ฑ… ๋ƒˆ์–ด, ์ฑ… ๋ƒˆ์–ด์š”!
๊ทธ... "๊ฐ€๋Š” ๋ง์ด ๋นจ๋ผ์•ผ ์˜ค๋Š” ๋ง์ด ๋น ๋ฅด๋‹ค."
B: "๊ฐ€๋Š” ๋ง์ด ๋นจ๋ผ์•ผ ์˜ค๋Š”๋ง์ด ๋น ๋ฅด๋‹ค."
W: ๋„ค ๊ทธ์ฑ… ๋ƒˆ์–ด์š”. ์•„์šฐ, ๋‚˜ ๋ชฉํƒ€์ฃฝ๊ฒ ๋‹ค. ๊ฐ€์„œ ๋ฌผ ์ข€ ๋– ์™€, ์•„ ๋นจ๋ฆฌ ๋ฌผ ์ข€ ๋– ์™€! ๋นจ๋ฆฌ ๊ฐ€์„œ... ๊ทธ ํ•˜๋‚˜, ๋‘˜, ์…‹, ๋†”๋‘ฌ! ์ž„๋งˆ ์•ˆ๋จน์–ด ์•ˆ๋จน์–ด ์•ˆ๋จน์–ด ๋Šฆ์—ˆ์–ด,๋Šฆ์—ˆ์–ด ์‹œ๊ฐ„์—†์–ด์ฃฝ๊ฒ ๋Š”๋ฐ ๊ทธ ๋นจ๋ฆฌ... ์ €... ๊ฐ€๋งŒ์žˆ์–ด๋ด.
์–ด ์•„๊ฐ€์”จ ๋งˆ์Œ์— ๋“œ๋Š”๋ฐ ์–ด? ๋‚˜๋ž‘ ์‚ฌ๊ฒจ! ์–ด? ์‹ซ์–ด? ์–ด? ์…‹์…€๋•Œ๊นŒ์ง€ ์–˜๊ธฐํ•ด.
ํ•˜๋‚˜, ๋‘˜, ์…‹, ๋†”๋‘ฌ! ๋Šฆ์—ˆ์–ด ๋Šฆ์—ˆ์–ด ๋Šฆ์—ˆ์–ด! ๋‚ด๊ฐ€๋จผ์ € ์ฐฌ๊ฑฐ์•ผ, ๋‚ด๊ฐ€๋จผ์ € ์ฐผ์–ด!
B: ๋จผ์ €์ฐผ๋‹ค๊ณ ์š”?
W: ๋Šฆ์—ˆ์–ด ๋Šฆ์—ˆ์–ด! ์–ด, ๋‚ด๊ฐ€๋จผ์ €์ฐผ์–ด.
๋นจ๋ฆฌ๋นจ๋ฆฌ๋นจ๋ฆฌ ์–˜๊ธฐํ•ด, ์‹œ๊ฐ„ ์—†์–ด ์ฃฝ๊ฒ ๋„ค!
B:  ์˜ˆ, ์•Œ๊ฒ ์Šต๋‹ˆ๋‹ค. ์˜ค๋Š˜ ์ €ํฌ๊ฐ€ ์ค€๋น„ํ•œ...
W: ์‹œ๊ฐ„ ์—†์–ด ์ฃฝ๊ฒ ๋„ค, ์—์ด ์ฐธ!
B: ์งˆ๋ฌธ์ด ํ•œ 30๊ฐ€์ง€๊ฐ€ ๋ฉ๋‹ˆ๋‹ค.
W: ๋ฌด์Šจ 30๊ฐ€์ง€์•ผ! ํ˜ผ์ž "๊ฐœ๊ทธ์ฝ˜์„œํŠธ" ๋‹ค ํ• ๊ฑฐ์•ผ? ๊ฐ€๋งŒ์žˆ์–ด๋ด.
์š”๊ฒƒ ์•„๋‹ˆ๊ณ , ์š”๊ฒƒ ์•„๋‹ˆ๊ณ , ์•„ ์š”๊ฒƒ๋งŒํ•ด. ๋งจ ๋์—๊ฑฐ.
B: ๋งจ ๋์—๊ฒƒ๋งŒ ํ•˜๋ผ๊ณ ์š”?
W: ์•„ ๋งจ๋์—๊ฒƒ๋งŒ ํ•˜๊ธฐ ์‹ซ์–ด? ์ž, ํ•˜๋‚˜, ๋‘˜, ์…‹!
B: ๋‚˜๊ฐ€!

B: ์•ผ ์ˆ˜์ œ์ž! ์•ผ~ ๋„Œ ๋Š๊ธ‹ํ•˜๋‹ค! ์–ด? ์ปคํ”ผ๋„ ํƒ€๋จน๊ณ .


This transcript is hard to understand for a couple of reason. First of all, the character in white, called "์กฐํ‡ด ๊น€๋ณ‘๋งŒ," speaks very, very quickly (I also had to listen to certain parts a few times before understanding him!) Also, the characters constantly interrupt each other!

First, an explanation of the name "์กฐํ‡ด ๊น€๋ณ‘๋งŒ." Back in the days of Joseon Dynasty or older, many learned people (์„ ๋น„) used to give themselves another name. It's not so different from how the anglophones give themselves nickname, such as John "the Dude" Doe, except the tone is a lot more serious. As an example, ์ดํ™ฉ (Hwang Lee), the guy on your 1,000 won bills, gave himself the nickname of "ํ‡ด๊ณ„," meaning "leaving this world." ("ํ‡ด" as in "ํ‡ด์žฅ" meaning "exit," and "๊ณ„" meaning "the world" as in "์„ธ๊ณ„." He probably wanted to leave the messy world of politics and indulge in the nature and other spiritual things dictated by Confucianism!) So now the Koreans often call him "ํ‡ด๊ณ„ ์ดํ™ฉ."

This guy. Hwang "Out of this World" Lee.

So ๊น€๋ณ‘๋งŒ, the comedian in white, gave himself the nickname of "์กฐํ‡ด" meaning "early dismissal," often used in schools when you leave school early for sickness or other reasons. Somehow this word is not nearly as serious in tone as the other nicknames that the Koreans of the olden days used, so it is already pretty funny! And true to his nickname, he is in a hurry for no reason, speaking very quickly and cutting the man in black (his name is ๋ฅ˜๋‹ด, as he says in the transcript) off all the time.

In this sketch, ๊น€๋ณ‘๋งŒ is the world expert of being in a hurry ("๊ธ‰ํ•œ ์„ฑ๊ฒฉ" meaning hurried personality.) He hurries things up so much that he transcends everyone in hurrying up.

While the MC ๋ฅ˜๋‹ด is trying to interview him, ์กฐํ‡ด ๊น€๋ณ‘๋งŒ is constantly distracted and annoyed at the slow pace of the MC. When the MC is trying to mention the book that he's written, named "๊ฐ€๋Š” ๋ง์ด ๋นจ๋ผ์•ผ ์˜ค๋Š” ๋ง๋„ ๋น ๋ฅด๋‹ค," ๊น€๋ณ‘๋งŒ tries to complete the MC's sentence. (By the way, the title of the book is a play on the Korean proverb, "๊ฐ€๋Š” ๋ง์ด ๊ณ ์™€์•ผ ์˜ค๋Š” ๋ง๋„ ๊ณฑ๋‹ค," or "Only when you speak nicely to others, will the others speak nicely to you." He replaces "nice" by "quickly.")

He then wants a glass of water, but when his apprentice is too slow, he gives up. He then spots a cute girl in the audience and asks her out, but when she is not quick enough to respond (until he counts to three), he gives up and claims that he dumped her. Finally, the MC tries to go through the list of 30 questions that they prepared, and ๊น€๋ณ‘๋งŒ says that he has no time for this, and that he will only do the last question. MC has enough of it and kicks him off.

Then his top apprentice, who seemed like he was not so much in a hurry (because he fiddles with a coffee mix, presumably to mix it with hot water and make a cup of coffee for himself), just swallows the coffee mix instead of actually making a cup of coffee.

Friday, June 23, 2017

#47. ํ›ˆ์žฅ์งˆ, ์„ ๋น„์งˆ -- Stepping into Korea's past

If you stop to think about it, it might astound you just how much of the life from the Joseon Dynasty (์กฐ์„  ์‹œ๋Œ€) carried over to our modern life.

In today's Korea, one of the jobs that are considered the best by the Korean people is to be a public servant (๊ณต๋ฌด์›: "๊ณต" means "public" as in "๊ณต๊ณต๊ธฐ๊ด€ (public institution)" or "๊ณต์ต (public good)"; "๋ฌด" means "work" as in "์—…๋ฌด (work)"; "์›" refers to a person who holds down a particular job.) The reason for this is simple. While any other job, be it by a corporate or self-employment, has the potential to disappear, being a public servant is as stable as it gets. Getting fired takes a lot of paperwork (just like any other governmental work!) and promotion is more or less automatic. When you retire, you are given a good pension to comfortably live out the rest of your life. Even though the public servants tend to get paid less than corporate jobs, the Koreans still flock to this job due to its stability.

How to obtain one of these jobs? Simple. Take a test. This test, called ๊ณต๋ฌด์› ์‹œํ—˜ (literally, public servant test), often tests your knowledge in Korean, English, Korean history, and other subjects relevant to the position that you are applying for. For most of the Korean public servant positions, you must pass one of these tests. There are classes of public servants. The lowest being 9๊ธ‰ ๊ณต๋ฌด์› (level 9 public servant), who work in local offices. The highest is 1๊ธ‰ ๊ณต๋ฌด์› (level 1 public servant), who work as the head of national-level governmental offices.

These tests are, as you may guess, very competitive. For example, in 2016, for the 9๊ธ‰ ๊ณต๋ฌด์› ์‹œํ—˜ (test to select level 9 public servants), about 165,000 people signed up to take the test. The target number of public servants? Around 4,000. Many people waste years of their lives trying to score well on these tests, but things don't always go as planned.

This may seem like a strange way to select public servants. This is because the tradition of taking a test to hold a governmental post goes back to the Joseon Dynasty.

Back then, the level of the public servants went from the lowest of level 9 (9ํ’ˆ) to the highest of level 1 (1ํ’ˆ). They were selected by a nationally administered test called "๊ณผ๊ฑฐ ์‹œํ—˜," and if you passed the test, then you were given a governmental post. If you pass, it was an honour of the family, and of your village, as it was very competitive -- often around two hundred people were selected out of hundreds of thousands of people who took the test. Not much has changed, huh?

Koreans sometimes reenact the ๊ณผ๊ฑฐ์‹œํ—˜, which was held in one of the palaces around Seoul.

Anyway, in order to prepare for the test, you often had to start preparing at a very young age, pretty much as soon as you could walk and talk. In most villages, some people (sometimes retired public servants, sometimes just literate people) opened private schools, and taught the children of the village how to read and write. (As an interesting aside, there were a few nationally operated schools for talented or rich students -- the most famous one is ์„ฑ๊ท ๊ด€, which is now a well-recognized university in Korea, and it has a language school that many foreigners go to in order to learn Korean!)

This iconic picture depicts a child being admonished by his teacher while his classmates look on with glee.

These precursors of teachers were called "ํ›ˆ์žฅ" or "ํ›ˆ์žฅ๋‹˜." They taught Chinese characters, Confucianism, and ethics (most of which were tested in the ๊ณผ๊ฑฐ ์‹œํ—˜). They were probably very strict, making sure that the students were up to the standards not only in reading and writing, but also in their ethics and everyday behaviour. After all, Confucianism is less a subject and more a way of life (which emphasizes humanity, loyalty, filial piety, and so on), so the ํ›ˆ์žฅ๋‹˜ had every right to interfere with how you were living with your life!

And then there were the other learned people, who did not necessarily teach the village children, but were just as well-versed in Confucianism as the ํ›ˆ์žฅ๋‹˜. These people were called ์„ ๋น„. They were smart, well-mannered, and seemingly incorruptible. If you were doing something that was morally wrong (say eating from your neighbour's apple tree) and a ์„ ๋น„ passed by you, you would have been ashamed to be caught by him, although they may or may not have said something to you.

This is how a typical ์„ ๋น„ used to dress. From the long overcoat called ๋„ํฌ and the characteristic hat called ๊ฐ“, you could recognize a ์„ ๋น„ from a mile away.
While these people were very much well-respected in Korea's past, now the Koreans seem to think that these people were probably a bit too intrusive. So, even these very respected people did not escape Korea's internet users.

For example, you might encounter a user who thinks that swearing is immoral, and they either try to put you down, or suggest a phrase that you could say instead. Or, when you're ranting about your ex, a user chimes in and says that you are being too emotional and unfair, and that in any case, you should never say anything bad about people that you know in a public place. In your anger, you can say:
ํ›ˆ์žฅ์งˆ ํ•˜์ง€ ๋งˆ (Don't play teacher)
 or
์„ ๋น„ ๋‚ฉ์…จ๋„ค (Here comes a ์„ ๋น„.)
"-์งˆ" is a derogatory suffix that attaches to job titles, so "ํ›ˆ์žฅ์งˆ" means you're playing the part of a teacher when you really shouldn't. "๋‚ฉ์‹œ๋‹ค" is an extremely respectful form of "์˜ค์‹œ๋‹ค" which is already a respectful form of "์˜ค๋‹ค (to come)." You never use this word in modern Korea, as it could only be taken as sarcasm. In ancient Korea, this word would have been used only for the king. So by saying "์„ ๋น„ ๋‚ฉ์…จ๋„ค," you are saying, "A ์„ ๋น„ deigned to come to my humble abode" or something along these lines.

In both cases, you're basically making fun of their holier-than-thou attitudes, and these usages are fairly common non-profanity in Korea's online communities. While it is not vulgar enough to get you banned (some communities ban you for extreme swearing) it is bad enough to insult the listener. It also gets used among friends, but saying this to a stranger (especially older strangers) is a sure formula for some sort of a fight (probably verbal, as you wouldn't provoke them enough for a fistfight.)

Thursday, June 22, 2017

#46. ์•„์žฌ๊ฐœ๊ทธ -- Dad jokes (feat. Mamamoo)

Okay, I'll admit this now. I am a big fan of Mamamoo. And they just came out with a new song today that has such clever lyrics, that despite the fact that I had already scheduled my posts to appear for the next week, I am going to change the order around and write a post about how cute their lyrics are.

Before going into that, though, one of the readers of this blog had commented before that certain ideas seem to transcend languages (the example that prompted this discussion was the fact that when someone is beyond frustrating, Koreans call them "carcinogenic," or "๋ฐœ์•”" -- on Reddit, you often see the comments of the form "this post just gave me cancer.")

Another instance of the transcendence of ideas is the idea of "dad jokes." For some reason, in both anglophone and Korean cultures, people think that dads really like lame jokes (Given that my dad is the master of lame pun-y jokes, I can't dispute that!)

The Korean equivalent of "dad jokes" is "์•„์žฌ๊ฐœ๊ทธ." The word "์•„์žฌ" is a ๊ฒฝ์ƒ dialect (๊ฒฝ์ƒ๋„ ์‚ฌํˆฌ๋ฆฌ) for "์•„์ €์”จ," which officially refers to married men (but in reality, it's hard to figure out whether someone is married or not, so calling people who look like they're past their late thirties is a fair game!) And using ์‚ฌํˆฌ๋ฆฌ (dialect) adds familiarity to "์•„์ €์”จ."

Anyway, here are some examples of ์•„์žฌ๊ฐœ๊ทธ in Korean!

Q: ๋ฏธ์น˜๊ธฐ ์‹ซ์œผ๋ฉด ์–ด๋–ป๊ฒŒ ํ•˜์ฃ ? (What to do if I don't want to go crazy?)
A: ์†”์„ ์น˜๋ฉด ๋ฉ๋‹ˆ๋‹ค. (Hit the sol-note instead.)

Most dad jokes rely on lame puns. This is one example of it. The word "๋ฏธ์น˜๋‹ค" means crazy, but you could also break it up into two parts to get "๋ฏธ ์น˜๋‹ค," which means to hit "๋ฏธ." Koreans use the note names for music scales (so cdefgabc becomes do-re-mi-fa-sol-la-ti-do (๋„๋ ˆ๋ฏธํŒŒ์†”๋ผ์‹œ๋„)). They're telling you that if you don't want to hit "๋ฏธ" then just go ahead and hit "์†”."

Q: ์ด ๋ฐ”๋‚˜๋‚˜๋ฅผ ๋จน์œผ๋ฉด ์–ด๋–ป๊ฒŒ ๋ ๊นŒ์š”? (What happens when you eat this banana?)
A: ์ €ํ•œํ…Œ ๋ฐ˜ํ•˜๊ฒŒ ๋ฉ๋‹ˆ๋‹ค. (You will fall for me.)

This is another pun. When you read out the word "๋ฐ”๋‚˜๋‚˜," it sounds exactly like the word "๋ฐ˜ํ•˜๋‚˜," which means "to fall for." It's a silly play on two words sounding the same!

Q: ์ €ํ•œํ…Œ ๋ถˆ๋งŒ์žˆ์œผ์„ธ์š”? (Do you have problems with me?)
A: ์•„๋‹ˆ์š”, ๋ฌผ๋„ ์žˆ์–ด์š” (No, I also have water.)

"๋ถˆ๋งŒ์žˆ๋‹ค" means "to have a complaint." But you can also break it up to "๋ถˆ๋งŒ ์žˆ๋‹ค," or "only have fire." Well, they're telling you that not only do they have only fire, but also they have water.

Q: ์ง€๊ธˆ ์ œ์ฃผ๋„์—์š”. (I'm at Jeju Island.)
A: ์žฌ์ฃผ๋„ ์ข‹์œผ์‹œ๋„ค์š”. (You're talented.)

This one is a bit of a stretch. The word "์ œ์ฃผ๋„" sounds like "์žฌ์ฃผ๋„" which is "์žฌ์ฃผ" + "๋„ (particle meaning 'also')" So when someone says that they're in Jeju Island, the dad joke is that they must be talented/lucky to be there. (In the song itself, the lyrics are: "๋‚ด ๋ง˜์„ ํ”๋“  ๋„ˆ ์žฌ์ฃผ๋„ ์ข‹์•„", or "lucky you, you made me fall for you.")

Well, these dad jokes, or ์•„์žฌ๊ฐœ๊ทธ, make up the first part of Mamamoo's new song "์•„์žฌ๊ฐœ๊ทธ." Here is the music video, which is subtitled because even the native Koreans would appreciate it!


And here are the rest of the ์•„์žฌ๊ฐœ๊ทธ that appear in the song:

Q: ์ž˜์ƒ๊ธด ๋ถ€์ฒ˜๋‹˜์€ ๋ญ๋ผ๊ณ  ๋ถ€๋ฅผ๊นŒ์š”? (What do you call a handsome buddha?)
A: ๋ถ€์ฒ˜ํ•ธ์„ฌ! (Literally, buddha handsome, but it sounds like "put your hands up!")

The Korean word for "buddha" is "๋ถ€์ฒ˜." If you were a buddhist and you wanted to talk about buddha, you would add "-๋‹˜" to it to make it "๋ถ€์ฒ˜๋‹˜," to elevate buddha to a status higher than your own (this is common in all the religions in that you add "-๋‹˜" to your deity. In Christianity, which was mixed with the Korean shamanism when it was first introduced, the deity's name is "ํ•˜๋Š˜" or "the sky." So you call the deity "ํ•˜๋Š˜๋‹˜" or "ํ•˜๋Š๋‹˜" which is the common usage nowadays.)

Q: ์†Œ๊ธˆ์ด ์ฃฝ์œผ๋ฉด ์–ด๋–ป๊ฒŒ ๋ผ์š”? (What happens when salt dies?")
A: ์ฃฝ์—ผ์ด ๋ผ์š”. (It becomes bamboo salt.)
While "์ฃฝ" means "bamboo" and "์—ผ" means "salt" in Chinese, this joke gives "์ฃฝ" a secondary meaning of "dead," since it shares the same letter as "์ฃฝ๋‹ค (to die)." Bamboo salt is made by putting regular salt in the hollow of bamboo branches, then roasting it over fire over time.

Q: ๋ณต์ˆญ์•„๊ฐ€ ๊ฒฐํ˜ผํ•˜๋ฉด ๋ญ๊ฒŒ? (What happens when a peach marries?)
A: ์›จ๋”ฉํ”ผ์น˜. (It becomes Wedding Peach.)
"Wedding Peach" is a Japanese anime that had its heyday in Korea in the late 90s. It is similar to "Sailor Moon" -- a bunch of girls transform (into warriors in bridal dresses) to fight the evil.

Q: ๋งŒ์ธ์˜ ํŒŒ์ด๋Š” ๋ญ๊ฒŒ? (What is the pie that everyone loves?)
A: ์™€์ดํŒŒ์ด (Wi-Fi.)
Since Korean alphabet doesn't distinguish between "P" and "F," the "pie" that everyone ("๋งŒ์ธ" or "ten thousand people") loves is "wi-fi."

Q: ์†Œ๋…€์‹œ๋Œ€๋Š” ๊ฐ€๊ฒŒ์—์„œ ๋ญ˜ ํ• ๊นŒ์š”? (What does Girls' Generation do in stores?")
A: ํ‹ฐํŒŒ๋‹ˆ (Tiffany/they sell t-shirts)
Girls' Generation is a popular girl group in Korea, and Tiffany is a member. "Tiffany," or "ํ‹ฐํŒŒ๋‹ˆ" in Korean, sounds like "ํ‹ฐ ํŒŒ๋‹ˆ" or "Selling T." Koreans often just say "ํ‹ฐ" instead of "ํ‹ฐ์…”์ธ  (t-shirts)."

Q: ์†Œ๊ฐ€ ์˜ฌ๋ผ๊ฐ€๋ฉด ์–ด๋–ป๊ฒŒ ๋˜๋‚˜์š”? (What happens when an ox goes up?)
A: ์†Œ์˜ค๋ฆ„ (Goosebumps).
"์†Œ์˜ค๋ฆ„" is a slang for "์†Œ๋ฆ„" meaning "goosebumps." It can be broken up into "์†Œ ์˜ค๋ฆ„" or "the rise of ox."

Hopefully you enjoyed some of the Korean dad jokes -- they seem just as lame as the English ones. But then, the more lame a dad joke is, the better, right?

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Addendum: Per request, here is the translation + explanation of the interlude (where the Mamamoo members are watching the TV broadcasting more ์•„์žฌ๊ฐœ๊ทธ):

์น˜๋งฅ๋จน์„๋ž˜? ์—ฌ๊ธฐ์š”! ์—ฌ๊ธฐ์š”! ์„œ์šธ์—ญ์ด์š”!

The speaker decide that he wants to order "์น˜๋งฅ" (์น˜ํ‚จ๊ณผ ๋งฅ์ฃผ, chicken and beer), so he calls the waiter over. In Korean, the standard way to signal a waiter over is to say "์—ฌ๊ธฐ์š” (here)!" But "์—ฌ๊ธฐ์š”" sounds exactly like "์—ญ์ด์š” (this is a station)," so he adds a lame dad joke, saying "์„œ์šธ์—ญ์ด์š” (this is Seoul station)." So, first he notes that there are two ways to interpret the short sentence "์—ฌ๊ธฐ์š”," then he adds a few words to the beginning of that sentence to clarify the meaning of the sentence, showing the readers that he chose the very minor and obscure meaning over the meaning that everyone would have guessed.

์ €๊ธฐ์š”, ์ €๊ธฐ์š”, ์˜›๋‚ ์˜›์ ์ด์š”!

Continuing with the above theme of same sound + adding a few words to the beginning to change the meaning, this time, he begins with the phrase "์ €๊ธฐ์š” (excuse me)!" But again, "์ €๊ธฐ์š”" sounds exactly like "์ ์ด์š” (doesn't even make a ton of sense)," and adds a few words at the beginning to get "์˜›๋‚ ์˜›์ ์ด์š” (once upon a time)." Seriously, these guys are even worse at dad jokes than Mamamoo!

A: ์—ฌ๊ธฐ์˜ฌ ๋•Œ ๋ญ ํƒ€๊ณ  ์™”์–ด? (What did you ride to get here?)
B: ๊ฐ€๋ฅด๋งˆ ํƒ€๊ณ  ์™”์ง€. (I parted my hair.)
A: ๋‚˜๋Š” ์ปคํ”ผํƒ€๊ณ ์™”๋Š”๋ฐ! (I just made a coffee from coffee mix!)

This joke is more in line with the dad jokes in Mamamoo's songs. The verb "ํƒ€๋‹ค" usually refers to riding cars, but its very minor usage is "๊ฐ€๋ฅด๋งˆ ํƒ€๋‹ค," or "part one's hair" (Koreans have a word for the part itself; it's called "๊ฐ€๋ฅด๋งˆ.") So when one guy asks what the other guy took as transportation to get there, the guy intentionally misunderstands the meaning of "to take" to tell him that he parted his hair, as they use the same verb.

Another minor usage of "ํƒ€๋‹ค" is "to mix powder into liquid." In Korea, coffee mix is fairly common. Instead of fancy espresso machines, a lot of workplaces will provide you with coffee mix, and you mix the powder with the hot water to make coffee yourself. So when the guy B gives a dumb answer, the guy A gives an even dumber answer, saying "I just made coffee!"

A: ๋ฌด์Šจ ์น˜ํ‚จ ๋จน์„๋ž˜? (What kind of chicken do you want?)
B: ๋‚œ ์ €๊ธฐ... ๋กœ๋ณด์บ…์ด ๋จน๋Š”๊ฑฐ. (The kind that Robocop eats.)
A: ๊ทธ๊ฒŒ ๋ญ์•ผ? (What's that?)
B: ์Œ~์น˜ํ‚จ, ์Œ~์น˜ํ‚จ!

Listen to this joke, rather than just reading it! "์Œ~์น˜ํ‚จ" definitely looks like a kind of chicken (like "์–‘๋…์น˜ํ‚จ") but it also feels like a robot might make this sound when it's moving. This joke is definitely funnier than the others!

A: ์—„๋งˆ! ์—ฌ๊ธฐ ๋ฌด์ข€ ์ฃผ์„ธ์š”! ๋งˆ๋งˆ, ๋ฌด!

This one should be pretty easy to understand. The man wants some pickled radish to go with his chicken, so he calls over the waitress (when they're not young, you sometimes call them "์ด๋ชจ (aunt)" or "์—„๋งˆ (mother)") and asks for the radish (๋ฌด). Of course, this is the same thing as "Mama, ๋ฌด!" or, the name of the group "Mamamoo!"


Wednesday, June 21, 2017

#45. ๋ง‰์žฅ -- That k-drama sucks as if there is no tomorrow

K-dramas, as addictive as they can be, are full of clichรฉs. If you take a step back, the majority of the plots can be described by the same sentences. An orphaned but optimistic girl meets a rich and handsome prince. The man's family, rich and huffy, can't accept this relationship and they try their best to sabotage it. Then the man's family hires assassins to kill the girl too, because actually, the man's family was responsible for the girl's parents' deaths. But then it turns out that one of the assassins hired to kill the girl is the girl's childhood sweetheart. Now they're in a love triangle... "Ugh!" you scream. "I've had enough of this ridiculousness!"

And it turns out that he girl's mother was actually not dead. She emerges out of nowhere to curse out her boyfriend, and slaps him with some kimchi.
Yes, I get it. The Koreans get it, too. But for some reason, you can't stop watching the drama, although you'll complain about it until the drama comes to an end.

Koreans do the same thing, actually. Except that dramas of this sort are so common that they have a word for it. The Koreans would complain:
์ด ๋“œ๋ผ๋งˆ ์ค„๊ฑฐ๋ฆฌ ์ •๋ง ๋ง‰์žฅ์ด๋„ค. (The plot of this drama is really ๋ง‰์žฅ.)
Informally, when I see the word "๋ง‰์žฅ," I understand it as "having gone so far with the ridiculous plot that there is no way to salvage the drama from ever being respected again.

There are two interesting theories of where this word came from, though.

The first is that this word comes from "the end of the market day." The letter "๋ง‰" is a Korean prefix that means "last." For example, "๋ง‰์ฐจ" means "the last car (bus) schedule of the day." And "์žฅ" means "market," mostly in the traditional sense of an open outdoor market that happens every few days. At the end of these market days, the vendors, not wanting to be stuck with spoiled goods, start calling out ridiculously low prices for their goods. The prices can sink as low as they want, just like the quality of the plots of some k-dramas. This might be where the word "๋ง‰์žฅ" comes from.

The second is a little bit darker. Between 1950s to 1970s, Korea was a pretty terrible place to live. The country was just starting to recover from the destruction of the Korean war (and also, the Japanese occupation has just ended some 10 years ago), and Korea was very poor, at least as poor as most of the third world countries nowadays.

During this era, coal mining was one of the biggest industries that sustained the country. Korea exported a lot of coal to the US, and most Korean homes were heated by using ์—ฐํƒ„ (or ๊ตฌ๊ณตํƒ„, because it has nine holes: "๊ตฌ" means "nine" and "๊ณต" means "hole"), which burned more slowly than wood, and thus more convenient (This feels like ages ago, but I still have memories of going to my grandparents' house, which was in the outskirts of Seoul, and they burned ์—ฐํƒ„ until the mid-90s. Some places, even in Seoul, still use it!)

Pre-usage, it's black. Once it's all burned off, it turns into white ash. You could use tongs to insert into the holes, so that you could transport them easily into the fire.

Thus, the production of coal was very important. However, as we all know, mining is a very dangerous business. For one, your life expectancy as a miner was drastically decreased, not only from the bad air in the mines, but also from the fact that being in the mine itself was very dangerous. It could collapse any minute, and the smallest accidents led to catastrophic results. In particular, the deeper in the mines you worked, the more dangerous risks you ran.

The deepest of the mines were called "๋ง‰์žฅ." If you were working in the "๋ง‰์žฅ" of the mines, you were regarded as someone who had nothing to lose. There was almost no oxygen, and if any part of the mines collapsed, you were sure to be buried in. Although the compensation was greater, you'd have to be in a very deep financial trouble to want to volunteer to work there. To this day, in the mining villages of Korea, the word "๋ง‰์žฅ" is taboo.

Nonetheless, the Koreans feel that this describes the state of some terrible k-dramas. They've degenerated so far and all respect has been lost, that they have nothing to lose by creating another ridiculous plot twist!

As for the usage, this is pretty common. Of course, because of the derogatory nature of the word, you don't want to use it in any situations that could offend anyone. But if you called a k-drama "๋ง‰์žฅ,"it likely won't be much of a problem in an informal company (unless you had a die-hard fan for that drama!) Look for this word in the comments of internet news articles describing the plots of some k-dramas!

Tuesday, June 20, 2017

#44. ๋“œ๋ฆฝ -- How to compliment a fellow internaut on a post well done

Although I'm no expert in literature, it seems to me that a lot of value is placed on novel expressions (and clichรฉ is, for the most part, hated.) If the Koreans could figure out a way to be a little less vulgar on the internet, the Korean internet could really be a treasure trove for the aspiring writers, and the Korean internet writers would be veritable literary connoisseurs.

From the ancient times, Koreans always have placed a lot of value on humour and satire. If there was a political problem, the literate people would write a fun novel meant to satirize the situation. The common folks would put on a show that makes fun of the higher-up political people. You've probably seen the traditional Korean masks called "ํƒˆ." The Korean common folks would dance with these masks on in the busy marketplace (which became an artform called "ํƒˆ์ถค" or "masked dance") so that people would not know the identity of the brave ones that dared to criticize the powerful people. Koreans believe that by laughing about a problem together, at least there would be moral support for the difficult times that they must endure together.

A masked dance like this possibly originated from making fun of a corrupt Buddhist monk (who is supposed to remain celibate) associating with women -- even with this public display, the identity of the dancers were kept secret thanks to the mask (ํƒˆ).


The tradition of humour continues to this day, and the internet users of Korea often hopes to come up with a fresh expression that makes people laugh. For example, I have previously written about someone complaining about no meat in his meal.

The opposite word of clichรฉ is probably "ad lib," or "์• ๋“œ๋ฆฝ" in Korean, which underlines spontaneity and the novelty. Koreans have shortened this word to "๋“œ๋ฆฝ" to talk about the new expressions.

As an aside, this shortening makes a lot of sense to the Koreans; remember that most Korean names are three letters, and the first letter is the last name -- for example, "์ •์œคํ˜ธ" is a name of a Korean, whose first name is "์œคํ˜ธ" and whose last name is "์ •." If you wanted to be friendly with this person, you just call them by their first name "์œคํ˜ธ." Koreans use this approach to a lot of three-letter words. If you wanted to convey the feeling of vulgarity, you often drop the first letter of a three-letter word and use the latter two letters, if the first letter does not contribute in a major way to the meaning of the word. For example, "์•„์คŒ๋งˆ" often gets abbreviated to "์คŒ๋งˆ" which is a lot more vulgar and familiar in style.

Anyway, "๋“œ๋ฆฝ" in Korean now applies to an extremely wide variety of internet posts that are spontaneous and funny in nature. It could refer to an entire post that is humorous and unexpected, or it could refer to a single sentence or even just a phrase that brings humour to a situation. For example, here is a post from DC Inside (Korean Reddit) that is considered to be a pretty funny ๋“œ๋ฆฝ:


The poster spontaneously decided to post about his lunch, as shown in his title "์˜ค๋Š˜ ์ ์‹ฌ๋ฐฅ" (today's lunch). He then posts a picture of some fries and coke, and writes in the body: "My hamburger got stolen by some elementary school bastard while I went to the counter to get some ketchup."

"์ดˆ๋”ฉ" is a standard slang for "elementary school student" (and we also have the words ์ค‘๋”ฉ, ๊ณ ๋”ฉ, ๋Œ€๋”ฉ, and ์ง๋”ฉ, for middle schoolers, high schoolers, university students, and people who work.) "์ƒˆ๋ผ" means a "bastard" and you can pretty much add it to any noun to express your displeasure. For example, if you don't like your teacher, you can say "์„ ์ƒ ์ƒˆ๋ผ" or if you just bumped your toe into a table, you can say "ํ…Œ์ด๋ธ” ์ƒˆ๋ผ." While it is considered a bad profanity in real life, in most internet communities, it is just another word. Anonymity of the internet does wonders!

"์‹œ๋ฐœ" is like "f-ing" and you can pretty much add it to any part of your sentence to convey to the readers that you're upset or angry about something. Any of these would be a valid and natural sentence to a native Korean (I don't understand the grammatical workings, but putting "์‹œ๋ฐœ" in any other place would seem unnatural; perhaps you can figure out the rules, in which case, please comment to let me know!):

์‹œ๋ฐœ ํ–„๋ฒ„๊ฑฐ๋Š” ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์–ด๋–ค ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ํ›”์ณ๊ฐ
ํ–„๋ฒ„๊ฑฐ๋Š” ์‹œ๋ฐœ ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์–ด๋–ค ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ํ›”์ณ๊ฐ
ํ–„๋ฒ„๊ฑฐ๋Š” ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์‹œ๋ฐœ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์–ด๋–ค ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ํ›”์ณ๊ฐ
ํ–„๋ฒ„๊ฑฐ๋Š” ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์‹œ๋ฐœ ์–ด๋–ค ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ํ›”์ณ๊ฐ
ํ–„๋ฒ„๊ฑฐ๋Š” ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์–ด๋–ค ์‹œ๋ฐœ ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ํ›”์ณ๊ฐ
ํ–„๋ฒ„๊ฑฐ๋Š” ์ผ€์ฐน๊ฐ€์ง€๋Ÿฌ ์นด์šดํ„ฐ ๊ฐ„์‚ฌ์ด ์–ด๋–ค ์ดˆ๋”ฉ์ƒˆ๋ผ๊ฐ€ ์‹œ๋ฐœ ํ›”์ณ๊ฐ
In any case, the original poster of the above was complimented of his "๋“œ๋ฆฝ" by the other DC Inside users, for being funny, original, and unexpected. The users might have said things like:
ใ…‹ใ…‹ใ…‹ ๋“œ๋ฆฝ๋ณด์†Œ (Look at the ๋“œ๋ฆฝ of this guy!)
or
๋“œ๋ฆฝ ์ฃฝ์ธ๋‹ค (the ๋“œ๋ฆฝ is so good that it could kill)
There are many words that are born from "๋“œ๋ฆฝ" which is more or less a root word at this point in the Korean internet, but I will have to deal with those some other time, as this post is already pretty long! However, if you ever wanted to compliment a funny post, try using the word "๋“œ๋ฆฝ" to refer to the post!

While this word is not offensive in any way, due to the fact that slang is often used within a certain demographic group, you should only use this with your friends, or on the internet.

Monday, June 19, 2017

#43. ์ข…๋ฒ” -- Invisible

Baseball is a huge part of the Korean sports scene. In fact, there are multiple internet communities dedicated to the discussion of baseball. The two major ones that I can think of are MLB Park (์— ํŒ for short in Korean) and ๊ตญ๋‚ด์•ผ๊ตฌ ๊ฐค๋Ÿฌ๋ฆฌ (์•ผ๊ฐค for short in Korean) of DC Inside. In theory, the former is more concerned with the major league baseball, and the latter with the Korean league, but n reality, these distinctions don't really exist. (As an aside, if you're planning to join one of these communities as a way to practice your Korean, I recommend MLB Park, as the ์•ผ๊ฐค users have somewhat of a shady reputation, and it is one of the rougher areas of the Korean internet geography...)

Anyway, once upon a time, there was a huge debate on MLB Park pertaining to the best shortstop of the Korean baseball league. The two candidates were ์ด์ข…๋ฒ” and ์–‘์ค€ํ˜, both of whom are legendary players. For my own lack of baseball knowledge, I won't get into the stats and try to make my own choice. However, the one thing that I can say for sure is that ์ด์ข…๋ฒ” had more enthusiastic fans.

While their stats were more or less similar to each other, the fans of ์ด์ข…๋ฒ” asserted that he was superior to ์–‘์ค€ํ˜ because "he had something more not quantifiable in numbers."

This probably makes sense to his fans, but to the outsiders, it's nothing but a laughable claim. It almost seems like the last resort before definitively losing an argument, even. So the non-fans started making fun of this claim. Now, the first name "์ข…๋ฒ”" of this unfortunate baseball player (who didn't do anything wrong other than being one of the two best players of his time!) also means "invisible," or "nonexistent."

Some Koreans decided to honour this unfortunate baseball player with the following photoshopped picture.

For example, if you didn't make the honour roll this semester, your friend might make fun of you by saying:
์ด๋ฒˆ ํ•™๊ธฐ ์šฐ๋“ฑ์ƒ ๋ช…๋‹จ์—์„œ ๋„ค ์ด๋ฆ„์€ ์ข…๋ฒ”์ด๋„ค (Your name seems invisible in the honour roll this semester).
Or if your favourite singer releases a new song and it never makes it into the Korean music charts, you might say:
์ด๋ฒˆ ์‹ ๊ณก์€ ์ฐจํŠธ์—์„œ ์ข…๋ฒ”์ด๋„ค (The newest song seems nonexistent in the charts.)

 The main users of this neologism are men in their teens and early twenties, so there's the usual vulgarity that gets attached to such slang. Furthermore, some Koreans think that this word originated from ilbe (which probably has the worst reputation out of all of the Korean internet communities,) so if you use it nondiscriminately, you might come under fire that you did not intend. So I would use this word with care, and only among your closest friends or in certain internet communities such as ilbe, MLB Park, and ์•ผ๊ตฌ๊ฐค๋Ÿฌ๋ฆฌ. Yet I still find this word to be entertaining in the uniquely Korean way. Such usage could only be born in a tight-knit community such as Korea!

As a final fun fact, apparently ์ด์ข…๋ฒ” himself is aware of this usage. As far as I know, he has not made any official statements about how he feels about it, but some Koreans think that this is disrespectful to the legendary baseball player.

Sunday, June 18, 2017

#42. ๊น€์นซ๊ตญ ๋“œ๋งํ‚น -- Being pathetic

Of course, there are many breeds of pathetic out there. The kind of pathetic people that I want to talk about are people like ์ค€ํ˜ธ. ์ค€ํ˜ธ happens to have a crush on a girl ์•„์˜, and from any outsider's point of view, it's painfully clear that ์•„์˜ is not interested in ์ค€ํ˜ธ at all. In fact, she goes out of her way to avoid ์ค€ํ˜ธ, to ensure that he doesn't get any false hopes.

์ค€ํ˜ธ, on the other hand, is not getting any hints. He thinks that ์•„์˜ is avoiding him because he thinks that ์•„์˜ has such a crush on him; that she is avoiding him to not make a fool of herself in front of him. ์ค€ํ˜ธ regularly stresses out about whether ์•„์˜ would be okay with having just two kids. He already has a list of wedding guests, although he's excluded a few of their mutual friends since ์•„์˜ is sure to invite them even if he doesn't.

If ์ค€ํ˜ธ ever came around to writing down his stresses on an internet forum, the Korean internet users would probably scold him using the following phrase:
๊น€์นซ๊ตญ์ข€ ๊ทธ๋งŒ ๋งˆ์…” ใ…‹ใ…‹ใ…‹ (stop drinking kimchi soup).
Or if they're younger, they might even say:
๊น€์นซ๊ตญ ๋“œ๋งํ‚นํ•˜๋ƒ? (Are you drinking kimchi soup?)
Or
๊น€์นซ๊ตญ ์›์ƒทํ•˜๋Š”๊ฒƒ์ข€ ๋ณด์†Œ (Look at the dude chugging down the kimchi soup).

This phrase actually has a very long history. And it features two everyday Korean food items beloved by the Koreans (but these don't seem very well-known or very loved by the non-Koreans.) These food items are ๋™์น˜๋ฏธ and ๋–ก. Have you heard of these?

๋™์น˜๋ฏธ is a kind of ๊น€์น˜, but it might be different from the standard ๊น€์น˜ that you think of. There are some major differences between the two.

Despite the appearance, this is still a type of ๊น€์น˜.

๋™์น˜๋ฏธ doesn't use red pepper flakes (๊ณ ์ถง๊ฐ€๋ฃจ). Since the redness of ๊น€์น˜ comes from the red pepper flakes, ๋™์น˜๋ฏธ is not red. The main ingredient of ๋™์น˜๋ฏธ is not the Korean cabbage (๋ฐฐ์ถ”), but Korean radishes (๋ฌด). Finally, ๋™์น˜๋ฏธ comes with a lot more soup than the regular ๊น€์น˜ (when you make it, a lot more water goes into it, so ๋™์น˜๋ฏธ has an appearance of being a watery soup, rather than ๊น€์น˜ looking like a vegetable.) It is still served cold.

My favourite part of ๋™์น˜๋ฏธ was always the soup. I was never really interested in the vegetables inside, but the soup is absolutely fantastic. It's cold, it's very light and flavourful, and when you're eating something greasy or heavy, you start craving a sip of the ice-cold ๋™์น˜๋ฏธ ๊ตญ๋ฌผ (๋™์น˜๋ฏธ soup.)

One food that ๋™์น˜๋ฏธ pairs very well with is, of course, ๋–ก (rice cakes.) In my opinion, it pairs especially well with the type of ๋–ก called ๋ฐฑ์„ค๊ธฐ, which is just steamed rice flour. ๋ฐฑ์„ค๊ธฐ is pretty boring as far as ๋–ก goes, and you can find other kinds of ๋–ก that is a lot more interesting and delicious. I especially dislike the relatively dry texture, since it crumbles, and it doesn't feel so different from eating a ๊ณ ๊ตฌ๋งˆ.

"๋ฐฑ" means "white," and "์„ค" means "snow" in Chinese. "๋ฐฑ์„ค๊ธฐ" got its name because rice flour looks like snow.



So when you eat food such as ๋ฐฑ์„ค๊ธฐ (or ๊ณ ๊ตฌ๋งˆ, but that's irrelevant for this post), it's good to have some ๋™์น˜๋ฏธ ๊ตญ๋ฌผ at hand. If you've never tried this food pairing, you should try it -- it's a classic Korean food pairing!

And so our ancestors started using a proverb (์†๋‹ด in Korean) that goes:
๋–ก ์ค„ ์‚ฌ๋žŒ์€ ์ƒ๊ฐ๋„ ์•Š๋Š”๋ฐ ๊น€์นซ๊ตญ๋ถ€ํ„ฐ ๋งˆ์‹ ๋‹ค.
 If someone says this to you, it translates to: "Drinking ๊น€์น˜ soup when the person holding the ๋–ก isn't even thinking of sharing with you." That is, you're expecting that you will be given ๋–ก, and you've already set the table with some ๋™์น˜๋ฏธ soup, while the person with the ๋–ก has no intention of sharing. Awkward!

And this phrase applies perfectly to ์ค€ํ˜ธ, since he's setting the table with the proverbial ๋™์น˜๋ฏธ soup of wedding plans and planning for children, while ์•„์˜ doesn't even have any intention of dating ์ค€ํ˜ธ.

But Korea is a country of trends. While the above phrase is known to all Koreans, only the very elderly like my grandparents would use the full phrase. It often gets shortened to
๊น€์นซ๊ตญ ๋งˆ์‹œ๋„ค (you're drinking kimchi soup)
suppressing the mention of ๋–ก. This phrase is probably the most common among the Koreans (even the elder people) without getting internet-vulgar.

The younger people of Korea are even more trendy, and they popularized this phrase by adding some humour into it. Instead of just saying "๋งˆ์‹œ๋‹ค" (to drink) which is standard Korean, they replaced it with the English word "๋“œ๋งํ‚น" (literally, "drinking") to make it sound a little more vulgar and a little funnier. Remember that when a Korean word gets combined with an English word that has an easy Korean substitute, the result is often vulgar yet funny (์ด๋ถˆํ‚ฅ is another example.)

If you tell ์ค€ํ˜ธ over the internet:
๊น€์นซ๊ตญ ๋“œ๋งํ‚น ํ•˜๋ƒ? (Are you drinking kimchi soup?)
Then you've succeeded in using a trendy phrase, and you've possibly set yourself up for a little skirmish over the internet!

Of course, there are other vulgar substitutes for "๋งˆ์‹œ๋‹ค" such as "์›์ƒท๋•Œ๋ฆฌ๋‹ค (chug down in one gulp)" and that would achieve the same effect. In that case, you would say "๊น€์นซ๊ตญ ์›์ƒทํ•˜๋ƒ?" or "๊น€์นซ๊ตญ ์›์ƒท๋•Œ๋ฆฌ๋ƒ?"

Despite the long history of this phrase, I would use the neologisms only to close friends or over the internet, since the phrase itself already has an element of derision in it. But if you wanted to use it in the proverbial sense in the right context, you should be able to use it with everyone, with a little bit of tact!